The Animist Therapist
Chauntell Dietrich
D'Yana Rey Waroway
She Who walks the path between the realms of night and day.
Registered Social Worker, Psychotherapist
Founder of Earth in Sky - Therapeutic Animism
Ordained Animist Minister
Animist Practitioner
Eco Chaplain
Experience,Training, Education
McMaster University
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Bachelors of Social Work
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Bachelors of Sociology
Mohawk College
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Child and Youth Work
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2 decades of experience working with adults and youth in therapeutic, mental health and post-trauma support settings
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Ordained Animist Minister through the Web of Life Animist Church
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Soul Psychology course with Author and Psychotherapist Thomas Moore
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Spirit Bridge Practitioner Training & DNA Warriors Ancestral Healing Program through Web of Life Animism
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Authentic Life Leadership training with Authentic Revolution
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Reiki Energy Healing and Aqualead Energy Healing
Some of the workshops/trainings I've attended:
Domestic Violence, Mental Health and Substance Use, Motivational Interviewing, Harm Reduction Training, Worry Dragons Seminar, Self-Harm Seminar, Positive Space Training, Child Life Symposium, Cultural Sensitivity Training with Six Nations, Mindfulness and Self-Care Training, Understanding and Managing Aggressive Behaviour Training, Anti-Oppressive and Anti-Racism Training , Trauma Informed Care Training. Dr. Gabor Maté Conference: Attachment, ADHD, and Addictions, True Colours and Love Languages Training, Working With Individuals that Self-Harm Workshop, Palliative Care: Learning Session - Elder Abuse Learning Session, Youth Suicide Prevention training

Hello!
Introductions often begin with a first name chosen for us by our parents and a family name carried through generations. Names hold history. They connect us to ancestry, identity, and the stories we inherit.
My given birth name is Chauntell Dietrich. As I moved through healing, spirituality, creativity, and self-discovery, I came to see identity with an alive experience rather than fixed. From an animistic perspective, a name is more than a label. It is a relationship. It can honour where we come from while also expressing the path we consciously choose to walk.
Today, I practice professionally as Chauntell Dietrich, RSW, while D'Yana Rey Waroway reflects my spiritual and artistic path.
Curious about the meaning behind the name?
Read the story of D'Yana Rey Waroway.

About Chauntell
Mu names (as you probably read above) are Chauntell Dietrich and D'Yana Rey Waroway. I'm a Registered Social Worker, Animist Minister, therapist, artist, and founder of Earth in Sky and Therapeutic Animism, a relational approach to healing based in Hamilton, Ontario.
My work brings together trauma-informed therapy, nervous system awareness, spirituality, mythology, creativity, embodiment, and community through an animist lens that recognizes we are shaped by our relationships with ourselves, one another, the living earth, and the unseen dimensions of life.
Personal Foundations
I didn't arrive at this work through education alone, nor through my own efforts. None of us walk our path alone. Mine has been shaped by family, mentors, clients, nature, heartbreak, imagination, video games, myths, legends, animals, grief and the many people who helped me find my way when I was lost.
I grew up in a family where love and suffering lived side by side. My earliest memories include both deep care and deep pain. I watched how grief, trauma, alcoholism, depression, and disconnection could ripple through generations without anyone intending to pass them on. I don't tell that story to place blame. I tell it because it taught me that people make sense in the context of their lives, and that healing rarely begins with judgment.
As a child, I often felt like I didn't belong in the world around me. I was neurodivergent (with no label for this), struggled with dyspraxia and dyscalculia, and lived with health challenges that weren't well understood. I spent many years believing I was simply less capable than everyone else. School often left me feeling inadequate, but the woods never did.
Some of my fondest memories are of making imaginary worlds with my cousins, drawing imaginary worlds, becoming completely immersed in video games (especially final fantasy), and listening to my Grandpa Stanley read stories where animals spoke, forests were enchanted, and the world itself seemed alive. He never called it animism. He simply lived as though the world deserved wonder.
Looking back, I can see that those stories stayed with me. They offered me a different way of understanding life—one built on relationship instead of separation.
As I entered high school, I experienced a period of profound depression. I desperately wanted to understand how people found joy, meaning, and a reason to keep living.
I reached out for help through the mental health system available to me at the time. I tried counselling and medication, hoping they would offer the answers I was searching for. Instead, I left feeling unseen and discouraged. While those approaches help many people, they didn't help me make sense of what I was experiencing.
So I began searching for myself.
That search became one of the greatest gifts of my life.
I immersed myself in psychology, philosophy, spirituality, mythology, ecology, creativity, and human development. Rather than finding a single answer, I discovered that each offered a different perspective on what it means to be human. Together, they painted a richer picture than any one discipline could offer alone.
Along the way, I kept returning to the same questions.
Why do so many people feel disconnected from themselves?
Why does time in nature change us?
Why does creativity restore us?
Why do ritual, story, symbolism, and community matter?
Why do our struggles often make sense when we understand the relationships and circumstances that shaped them?
Those questions eventually became the foundation of my work.
Therapeutic Animism wasn't born from having the answers. It emerged through years of lived experience, professional practice, and an ongoing commitment to learning. It reflects my belief that people are not simply diagnoses to be managed or problems to be solved. We are relational beings, shaped by our histories, our bodies, our communities, our culture, and the living world. Healing begins when we reconnect with those relationships and rediscover our place within them.
Professional Path
For over twenty years, I've had the privilege of walking alongside individuals, families, and communities through some of life's most challenging moments.
My professional background includes child and youth work, hospital and community mental health, counselling, psychoeducation, crisis intervention, outreach, domestic violence services, shelter work supporting women and children, and group facilitation. Alongside this, I spent years leading outdoor youth programs and nature-based experiences, where I witnessed firsthand that healing often unfolds through relationship, creativity, movement, play, community, and time spent with the living world—not only through conversation.
Throughout my career, I've been deeply grateful for the wisdom, compassion, and dedication of the people I've worked beside. At the same time, I often found myself asking questions that extended beyond the boundaries of conventional practice.
Why do so many people leave treatment feeling like something is still missing?
Why do belonging, beauty, purpose, ritual, imagination, and our relationship with nature so often sit at the edges of conversations about mental health?
Why do we so often ask, "What's wrong with you?" before asking, "What happened to you?" or perhaps even more importantly, "What relationships have shaped you?"
These questions weren't a rejection of social work or psychology. They were an invitation to expand them.
Over time, I came to understand that while evidence-based therapy offers invaluable tools, healing is rarely confined to the therapy room. It also happens around campfires, in gardens and forests, through ceremony, creative expression, meaningful conversation, community, grief, laughter, silence, and the countless relationships that make us who we are.
That understanding became the foundation for Therapeutic Animism and Earth in Sky (where I offer my services).
Today, my work brings together evidence-based social work with animist philosophy, nervous system awareness, mythology, symbolism, ritual, creativity, and ecological perspectives. Whether I'm offering counselling, facilitating groups, teaching, or creating community experiences, my hope is always the same: to help people rediscover a sense of authenticity, belonging, and meaningful relationship with themselves, one another, and the living world.
I don't see healing as becoming a better version of ourselves.
I see it as remembering that we were never meant to heal alone.

Therapeutic Animism
Through Earth in Sky, Chauntell is developing Therapeutic Animism as a relational and experiential approach that bridges social work, animist philosophy, spirituality, creativity, nervous system awareness, and community-based care.
Her work integrates therapeutic conversation with mythology, ritual, reflection, creativity, embodiment, symbolism, sound, and experiential practices that support emotional depth, self-understanding, relational restoration, and reconnection with the wider web of life.
Alongside her social work background, she has spent years studying spirituality, mythology, animism, holistic wellness, religion, sociology, and relational approaches to healing. She later became an ordained Animist Minister and eco chaplain, deepening her work in ceremony, ecological connection, spiritual care, and meaning-making.
Core Philosophy
At the heart of Chauntell’s work is the belief that healing is not simply about symptom reduction, but about restoring relationship.
Relationship with self.
Relationship with body.
Relationship with community.
Relationship with creativity, nature, spirit, and the living world.
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The Story of D'Yana Waroway
Names have always held significance across cultures. They connect us to family, ancestry, place, and identity. They can also become expressions of intention, marking who we are becoming as we move through life.
For me, D'Yana Rey Waroway (Yana for short) is both inherited and chosen.
When I was born, my mother wanted to name me Deanna Ray. Although that wasn't the name I was ultimately given, years later I found myself returning to it in a different form: D'Yana Rey. As I meditated on an explored the meaning of this name it was gradually revealed to me as something that deeply reflected my life, values, and work.
Over time, D'Yana came to symbolize what I believe is my path of service:
walking the space between apparent opposites.
Between moonlight and sunlight.
Between intuition and understanding.
Between psychology and spirituality.
Between science and myth.
Between earth and spirit.
Rather than choosing one side over the other, my work is about cultivating relationship between them. I believe healing often emerges not through certainty or polarity, but through our willingness to remain present in the threshold, allowing new possibilities to emerge.
The name also reflects the symbolism of Yana as a path or journey. It reminds me that healing is not a destination to arrive at, but a lifelong practice of walking in deeper relationship—with ourselves, with one another, and with the living world.
Waroway is my grandfather's family name that was chosen after immigrating from Ukraine. A new identity on new lands.
My grandfather helped raise me and was one of the first people to nurture my imagination. Some of my earliest memories are of him reading stories filled with talking animals, enchanted forests, and a world alive with intelligence and meaning. Long before I encountered the word animism, he had already introduced me to an animistic way of seeing.
Carrying his name is my way of honouring that lineage. It is a reminder that this work did not begin with me. It was planted through stories, relationships, and a deep sense of wonder that has continued to unfold throughout my life.
Together, D'Yana Rey Waroway has become a compass.
It reminds me that my work is not simply to provide therapy or spiritual guidance, but to help people rediscover relationship: with themselves, with each other, with the natural world, and with the mystery that holds us all.
Professionally, I continue to practice as Chauntell Dietrich, Registered Social Worker (RSW). Spiritually and artistically, I walk as D'Yana Rey Waroway.
Both names are true. One speaks to where I come from. The other reminds me of the path I have consciously chosen to walk.
"Our task is to live our life in such a way that the soul’s purpose is served by everything we do. This means recognizing the sacred in everyday life and respecting the life and soul in the world around us."
- Thomas Moore
